Monday 20 March 2017

Relevance of Religions in Contemporary India

Relevance of Religions in Contemporary India

1.     Introduction
“Rivers, ponds, lakes and streams - they all have different names, but they all contain water. Just as religions do - they all contain truths” says Muhammad Ali.  India is the cradle of many religions and spirituality: it gave birth and pampered many religions in its lap. According to swami Vivekananda all the religions are different paths to the ultimate reality: the creator of everything. And promotes the same principle that is “love”: the foundation of human life on the earth. Religions that exist in India are Hinduism, Jainism, Buddhism, Christianity, Islam, Zoroastrianism, Sikhism etc…
2.     A Glimpse through the Religions of India
The most leading religion in India today is Hinduism. Almost 80% of Indians are Hindus. Hinduism is a colorful religion with a gigantic gallery of Gods and Goddesses. It could be also considered as one of the ancient religions in the world. It is a natural religion and said to have developed about 5000 years ago. “The concept of Hindu trinity comprises of three gods they are Vishnu, the preserver Siva, the destroyer and Brahma, the creator it is in them that the god becomes capable of action, and he partakes of the three “qualities” of goodness, passion, and darkness, subtle principles that pervade everything, and in which the ancient Samkhya philosophy sums up the energies of the nature.”[1]
Buddhism is another religion that exists in the contemporary India. As we speak of Buddhism it has got its emergence from the land of India and which became a missionary and carried to distant lands in various directions by its missionaries. It is also can be titled as the social and religious reform movement within the Hinduism. “It is also considered as the first religion in the history of the man kind to spread far beyond the boundaries of the country where it is originated.”[2] It has Gautama Buddha as its founder even though he never announced it as a religion.
Jainism was born in India about the same period as Buddhism. It was established by Mahavira in about 500 B. C. Mahavira like Buddha belonged to the warrior caste. Mahavira was called ‘Jina’ meaning the big winner and from this name was derived the name of the religion.
“Jainism is similar to Buddhism. Jainism like Buddhism, developed as a dissention to the Brahmanic philosophy that was dominant during that period in north- east India.”[3] Mahavira just like Buddha isn’t the first prophet of his religion. In Jainism like Buddhism there is a belief in reincarnation which eventually leads to liberation. Both these religions don’t center in religious philosophy around Almighty worship. But Jainism is different than Buddhism in its ascetic beliefs. Both these religions emphasis on non-violence, but in Jainism non-violence is its main core.
Of all the religions professed by the human kind, Christianity is the most wide spread: it has the largest number of the followers. Christianity arrived in India almost about the same period as it arrived in Europe, meaning about 2000 years ago. Christianity originates in Israel. St. Thomas, a disciple of Jesus arrived in Kerala, in south India in 52 AD and many of the localities were converted to Christianity by its richness and meaning. His converts were called Syrian Christians. Foreign missionaries also made a great impact in bringing Christianity to India. The British who invaded India for long years contributed largely in its expansion in India.
Sikhism was established by Guru Nanak. Nanak was born into a Hindu family in 1469 in the Punjab region. Since childhood he loved to travel, learn and preach humanity. So “Guru Nanak developed a new religion and it also included beliefs from the two dominant religions in the Punjab region, Hinduism and Islam”[4]. A Sikh place of worship is called Gurdwara. Sikhism does not support pilgrimage to holy sites because according to Sikhism, God is everywhere and not in any certain place. But Sikhism has a few important sites, of which, the Hari Mandir, also known as the 'Golden Temple' in Amritsar in Punjab is the most important site and is considered the holiest shrine of Sikhism.
“Islam came to India with the invasions of Amhumud Gaznavi and Mohammad Ghori a Muslim empire was established in the country which came to an end with the rise of the British power.”[5] The process of converting Indians to Islam began in the 8th century, when the Arabs began invading north India and present day Pakistan. After the Arabs other Muslims invaded India. Islamic religion in present scenario of India can be considered as the most growing religion of the country.
Zoroastrianism is a small religious community, which exists mostly in Mumbai, is Zoroastrianism. The follower is called Parsi because the religion arrived in India from Persia. This religion was established by Zarathustra in 6th or 7th century BC. The followers of this religion exiled from Iran in the 7th century AD. Because of religious persecutions by the Muslims. They arrived in Gujarat region of India.
There are several other religion who has placed a mark on the land of India such as Judaism, Parsis etc… in one or another way they have contributed to the culture of the country in vast.
3.     Relevance of Religions in the Present Scenario of India
In the present condition of India all the religions has a spiritual entity in the mind of the people of India. All the religion is mostly based on some spiritual entity. This spiritual entity gives a sense of spirituality to human being who has got faith in it. It also nourishes the people with the virtue of faith. Jaspers says “faith is the way to withdraw from the world and to resume contact with the being that is beyond to the world”[6] here the blend of human being happens with the absolute being in the rope of faith.
 “Religions in their essence make a dogma of value in the mind of its believers.”[7] Sin and atonement are the two concepts that we see in most of the religion. By the expression of these concepts the religions urges us to lead a good life. This principle is purely based on the natural law “do good and avoid evil” if all the people of India were spiritual and true religious we could long for an India that is out of fault. Religions promote this same idea but in different ways for example; Christians have 10 commandments in which all the laws are blended. In the time of Jesus these 10 commandments were further composed into the simple idea of “love” one who follows this rule will never do any harm to other human beings. When we take the example of   Hinduism it is obligatory for human being to do good to get rid of the circle of rebirth. “There was no other cause by which this child came by its death. It was killed as a result of its own Karma” says Mahabharata. Likewise the principles like monotheism, life after death etc… are the common points that we could see in most of the religions.
Another phenomenon or a threat that has been observed in recent decades in India is the politicization of Religion; Process bringing of religion to the politics. This could be considered as the one of the worst thing happens in the present scenario. Some of the political parties come to the power holding the name of the religion based on their ideals in fundamentalism. Politicization of religion will definitely damage the democratic structure of India, and it will surely create hatred of other religions in the mind of people. Humanitarian values like Tolerance, mutual understanding and respect for the other's religion become suffer in such a political process. In this scenario, if the extremist groups of any religion go hand in hand with political parties, it becomes more dangerous for the peace and harmony of the Indian society as a whole.
Above all the religious leaders must strive to propagate and teach their religion keeping the humanitarian aspects and giving respect to each and every religion. This will create in the people a sense of unity and mutual understanding. There by we also could say along with Mahatma Gandhi "I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth."


Bibliography
Barth, A. The Religions of India. Varanasi, Chowkhamba Sanskrit Series Office: 1879.
Suda, J. P. Religions in India: a study of their Essential Unity. New Delhi, Sterling Publishers Pvt Ltd: 1978.
Verma, Rajendra. Comparative Religion: Concepts and Experience. New Delhi, Intellectual Publishing House: 1984.

           




[1] The Religions of India, 181.
[2] Religions in India, 143.
[3] Religions in India, 199.
[4] Religions in India, 221.
[5] Religions in India, 325.
[6] Comparative religion, 3.
[7] Comparative religion, 10.

No comments:

Post a Comment